Pages

Subscribe:

Ads 468x60px

Featured Posts

Wednesday, April 2, 2014

The Olympians - The Greek Gods

The Olympians

The Olympians are a group of 12 Greek gods who ruled after the overthrow of the Titans. All the Olympians are related in some way. They are named after their dwelling place Mount Olympus.
  • Zeus
  • Poseidon
  • Hades
  • Hestia
  • Hera
  • Aris
  • Athena
  • Apollo
  • Aphrodite
  • Hermes
  • Artemis
  • Hephaestus

Zeus

Zeus was the god of the sky and ruler of the Olympian gods. Zeus overthrew his Father Cronus. He then drew lots with his brothers Poseidon and Hades. Zeus won the draw and became the supreme ruler of the gods. He is lord of the sky, the rain god. His weapon is a thunderbolt which he hurls at those who displease him. He is married to Hera but, is famous for his many affairs. He is also known to punish those that lie or break oaths.
Zeus, the great presiding deity of the universe, the ruler of heaven and earth, was regarded by the Greeks, first, as the god of all aerial phenomena; secondly, as the personification of the laws of nature; thirdly, as lord of state-life; and fourthly, as the father of gods and men.
As the god of aerial phenomena he could, by shaking his aegis, produce storms, tempests, and intense darkness. At his command the mighty thunder rolls, the lightning flashes, and the clouds open and pour forth their refreshing streams to fructify the earth.
As the personification of the operations of nature, he represents those grand laws of unchanging and harmonious order, by which not only the physical but also the moral world is governed. Hence he is the god of regulated time as marked by the changing seasons, and by the regular succession of day and night, in contradistinction to his father Cronus, who represents time absolutely, i.e. eternity.
As the lord of state-life, he is the founder of kingly power, the upholder of all institutions connected with the state, and the special friend and patron of princes, whom he guards and assists with his advice and counsel. He protects the assembly of the people, and, in fact, watches over the welfare of the whole community.
As the father of the gods, Zeus sees that each deity performs his or her individual duty, punishes their misdeeds, settles their disputes, and acts towards them on all occasions as their all-knowing counsellor and mighty friend.
As the father of men, he takes a paternal interest in the actions and well-being of mortals. He watches over them with tender solicitude, rewarding truth, charity, and uprightness, but severely punishing perjury, cruelty, and want of hospitality. Even the poorest and most forlorn wanderer finds in him a powerful advocate, for he, by a wise and merciful dispensation, ordains that the mighty ones of the earth should succour their distressed and needy brethren.

Friday, March 21, 2014

Teachings and practices of sai baba

Teachings and practices

Sai Baba opposed all persecution based on religion or caste. He was an opponent of religious orthodoxy – Christian, Hindu and Muslim. Although Sai Baba himself led the life of an ascetic, he advised his followers to lead an ordinary family life.
Sai Baba encouraged his devotees to pray, chant God's name, and read holy scriptures. He told Muslims to study the Qur'an and Hindus to study texts such as the Ramayana, Bhagavad Gita, and Yoga Vasistha. He was impressed by the philosophy of the Bhagavad Gita and encouraged people to follow it in their own lives. He advised his devotees and followers to lead a moral life, help others, love every living being without any discrimination, and develop two important features of character: devotion to the Guru (Sraddha) and waiting cheerfully with patience and love (Saburi). He criticised atheism.
In his teachings, Sai Baba emphasised the importance of performing one's duties without attachment to earthly matters and of being content regardless of the situation. In his personal practice, Sai Baba observed worship procedures belonging to Hinduism and Islam; he shunned any kind of regular rituals but allowed the practice of namaz, chanting of Al-Fatiha, and Qur'an readings at Muslim festival times. Occasionally reciting the Al-Fatiha himself, Baba enjoyed listening to mawlid and qawwali accompanied with the tabla and sarangi twice daily.
Sai Baba interpreted the religious texts of both Islam and Hinduism. He explained the meaning of the Hindu scriptures in the spirit of Advaita Vedanta. His philosophy also had numerous elements of bhakti. The three main Hindu spiritual paths — Bhakti Yoga, Jnana Yoga, and Karma Yoga — influenced his teachings.
Sai Baba encouraged charity, and stressed the importance of sharing. He said: "Unless there is some relationship or connection, nobody goes anywhere. If any men or creatures come to you, do not discourteously drive them away, but receive them well and treat them with due respect. Shri Hari (God) will certainly be pleased if you give water to the thirsty, bread to the hungry, clothes to the naked, and your verandah to strangers for sitting and resting. If anybody wants any money from you and you are not inclined to give, do not give, but do not bark at him like a dog." Other favourite sayings of his were "Why do you fear when I am here" and "He has no beginning... He has no end."
Sai Baba made eleven assurances to his devotees:
  1. No harm shall befall him, who steps on the soil of Shirdi.
  2. He who comes to my Samadhi, his sorrow and suffering shall cease.
  3. Though I be no more in flesh and blood, I shall ever protect my devotees.
  4. Trust in me and your prayer shall be answered.
  5. Know that my spirit is immortal, know this for yourself.
  6. Show unto me he who has sought refuge and has been turned away.
  7. In whatever faith men worship me, even so do I render to them.
  8. Not in vain is my promise that I shall ever lighten your burden.
  9. Knock, and the door shall open, ask and it shall be granted.
  10. To him who surrenders unto me totally I shall be ever indebted.
  11. Blessed is he who has become one with me.

SHORT SUMMARY OF SAI BABA'S LIFE SPAN

Shri Sai Baba's (unknown – 15 October 1918) life and teachings are well documented in Sai Satcharitra by Shri Hemadpant in Marathi which was personally blessed by Shri Sai Baba.
Shri Hemadpant got Shri Sai Baba's blessings in 1910 to write this work. Said Shri Sai Baba "Let him make a collection of stories and experiences, keep notes and memos; I will help him. He is only an outward instrument." Subsequently SaiSatcharitra has been translated into a number of different languages. The one in English is called Shri Sai Satcharitra by Shri Nagesh Vasudev Gunaji.
The following is a very short summary on the life of Shri Sai Baba to serve as an introduction. We recommend that you read one of the more authoritative books to really understand the life and teachings of Shri Sai Baba.
Chandbhai, the headman of a village called Dhoopkhede (in Aurangabad, India), once lost his horse and was looking for it. Suddenly he heard a voice say "You look tired. Come here and rest a while". He turned around and saw a young Fakir (Baba). The fakir smiled at him and said "What are you looking for in this jungle, Chandbhai". This surprised Chandbhai and he wondered how the fakir knew his name.
Slowly, he said "I have lost my horse. I have looked for it everywhere, but cannot seem to find it". The fakir told him to look behind a clump of trees. Chandbhai was pleasently surprised to find his horse grazing peacefully behind those trees. He thanked the fakir and asked his name. The fakir said "some people call me Sai Baba."
Sai Baba then invited Chandbhai to have a smoke with him. He got the pipe ready, but there was no fire to light it with. Sai Baba thrust a pair of tongs into the ground and brought out a burning coal. Chandbhai was wonderstruck. He thought "this is no ordinary person" and invited Baba to come to his house and be his guest for a few days.
Next day Baba went to Chandbhai's house and found everybody in a very joyful mood and festivities going on all around. He found that Chanbhai's wife's nephew was getting married. The bride was from Shirdi and the marriage party was going to Shirdi. Chandbhai invited Baba to accompany the marriage party to Shirdi. At Shirdi they camped in a field next to Khandoba's temple.
After the wedding, Saibaba stayed on at Shirdi. At first he lived under a neem tree and begged for food whenever he needed it. He then went to Khandoba's temple, intending to stay there, but the temple priest met him at the entrance and told him to go to the mosque. That is how Baba, started staying at the Mosque which was later called Dwarkamayi.
Baba preached at Shirdi all his life and performed numerous miracles to convince people that God exists. He healed people's diseases, provided moral and material comfort to his Devotees. Baba helped bring Unity and Harmony between all communities. He said that God is one, but called by different names. He said follow your own religion and seek the truth.
One day a rich millionaire named Booty came to Sai Baba and said he was going to construct a stone building for Shri Krishna. Baba helped him plan the building. Before the building was completed Baba fell very ill. On the 15th of October 1918, he breathed his last. His last wish was to be buried in Booty's building.
Booty's stone building came to be known as Samadhi Mandir. Shri Sai Baba was buried here and a beautiful shrine was built over it. To this day, people flock to Shirdi to pay homage to Shri Sai Baba.

Nine Beliefs of Hinduism

Nine Beliefs of Hinduism

Our beliefs determine our thoughts and attitudes about life, which in turn direct our actions. By our actions, we create our destiny. Beliefs about sacred matters--God, soul and cosmos--are essential to one's approach to life. Hindus believe many diverse things, but there are a few bedrock concepts on which most Hindus concur. The following nine beliefs, though not exhaustive, offer a simple summary of Hindu spirituality.

  1. Hindus believe in a one, all-pervasive Supreme Being who is both immanent and transcendent, both Creator and Unmanifest Reality.
  2. Hindus believe in the divinity of the four Vedas, the world's most ancient scripture, and venerate the Agamas as equally revealed. These primordial hymns are God's word and the bedrock of Sanatana Dharma, the eternal religion.
  3. Hindus believe that the universe undergoes endless cycles of creation, preservation and dissolution.
  4. Hindus believe in karma, the law of cause and effect by which each individual creates his own destiny by his thoughts, words and deeds.
  5. Hindus believe that the soul reincarnates, evolving through many births until all karmas have been resolved, and moksha, liberation from the cycle of rebirth, is attained. Not a single soul will be deprived of this destiny.
  6. Hindus believe that divine beings exist in unseen worlds and that temple worship, rituals, sacraments and personal devotionals create a communion with these devas and Gods.
  7. Hindus believe that an enlightened master, or satguru, is essential to know the Transcendent Absolute, as are personal discipline, good conduct, purification, pilgrimage, self-inquiry, meditation and surrender in God.
  8. Hindus believe that all life is sacred, to be loved and revered, and therefore practice ahimsa, noninjury, in thought, word and deed.
  9. Hindus believe that no religion teaches the only way to salvation above all others, but that all genuine paths are facets of God's Light, deserving tolerance and understanding.

Hinduism, the world's oldest religion, has no beginning--it precedes recorded history. It has no human founder. It is a mystical religion, leading the devotee to personally experience the Truth within, finally reaching the pinnacle of consciousness where man and God are one. Hinduism has four main denominations--Saivism, Shaktism, Vaishnavism and Smartism.

Saturday, March 15, 2014

Place of abrahim in Islam,Christianity and Judaism



Faith, Sacrifice, Commitment and Patience.
These are just some of the qualities that characterize Prophet Ibrahim or Abraham as he is called in English (peace be upon him).
So it should come as no surprise that he is revered not just in Islam, but in Christianity and Judaism as well. Prophet Ibrahim is also a great personality to discuss in dialogues between Muslims, Jews and Christians. Here is some basic information about him from the three perspectives: